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In the context of interpreting Katyayana’s aphorism, “the word-meaning-relation being fixed,” Patañjali men- tions two alternative ways of taking the concepts of form (akrti) and content or substance (dravyam). We thus see that any simple identification of same- ness of meaning of two expressions with sameness of extension must fail. Consequently, we observe that there exist in all men’s minds universal impressions of a certain civic fair dealing and order…. See Human beings; Persons Pepper, Stephen, on emergence, 3:192 Per accidens, 5:70, 5:551 Per se, definition of, 5:551 Per se necessity, 5:70 Per se terms, 5:70 Peras.

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Jay Wallace, for example, has developed an account of what it is to hold someone responsible, morally—it is an attitudinal stance toward someone, a third-person stance that crucially involves reactive attitudes. Frazer, 2 vols. (Oxford: Clarendon Press, 1894), Vol. If, in order to make a difference to the sensations you receive, I have to make a change in a mind-independent object, the suggestion that I should directly affect the sensations you receive without changing the world, including my body, seems absurd.

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Field, Hartry H. “The Conceptual Contingency of Mathematical Objects.” Mind 102 (1993): 285–299. He tried to demonstrate by careful historical analysis that authen- tic religious and metaphysical needs are adequately met by certain historical positions, especially those of St. Jacobson, Paulene. “The Syntax/Semantics Interface in Categorical Grammar.” In The Handbook of Contemporary Semantic Theory, edited by Shalom Lappin, 89–116.

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When his friends learned of this work, they urged him to add to it a geo- metric presentation of Part I of Descartes’ Principles; Lodewijk Meyer offered to write a preface for the work and help him polish it for publication. However, if they are caused by a disease, they may be considered signs of an underlying medical condition. In 1953, after the publication of Subjekt-Objekt, Erläuterung zur Hegel and Avicenna und die Aristotelische Linke, Bloch became editor of the Deutsche Zeitschrift für Philosophie.

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This uncertainty does not carry with it any serious gap in our knowledge, since for physical science it is the structure of external events that is important. The formal aspects of knowledge, our forms of intuition and representation, and our intellectual cate- gories, condition the ways in which we should and do for- mulate scientific knowledge. New York: American, 1935; rev. ed. (paperback), with rev. and updated bibliography, 1962. Max Weber has shown in “Rudolf Stammlers Über- windung des materialistischen Geschichtsauffassung” (Gesammelte Aufsätze zur Wissenschaftslehre, Tübingen, 1922, pp. 291–359) that Stammler’s alleged formal cate- gories are in fact categories of progressive generalizations, the more general being relatively more formal than the less general.

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His wife (who must have been at least thirty years younger than he) was Xanthippe. This distinction is not unproblematic, since it is not clear whether these two categories exhaust the domain of the mental, nor is it clear whether they are mutually exclusive. The Tractatus was wrong in a most fundamental assumption. To introduce this concept we must quantify over real numbers greater than all real numbers of a class that includes the least of them.

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The values of childhood, for example, should never be sacrificed for the goals of adulthood. A Latin text with French translation is Antécédents gréco-arabes de la psychologie, a translation of De Rerum Gradibus by L. Second, how can these propositions about God be meaningful if the similarity or analogy between God and human persons is denied? On several occasions he was asked his opinion in matters of government policy toward the papacy, and he appeared once before Parliament.

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You get the Encyclopedia Britannica Library, the Britannica Student Library (for ages 10 to 18), and the Britannica Elementary Library (for grades K through 5). Stanford, CA: Stanford University Press, 1988. Specialization occurred in the analyzers, or cortical receptor areas (visual, auditory, etc.), which sorted stimulus signals and regulated responses. Anybody who uses the word universe in a more restricted sense, so that it is not antecedently impos- sible to get to an entity that might be the explanation of the universe, may be asking a meaningful question when he asks “Why does the universe exist?” Furthermore, even if universe is used in the all-inclusive sense, what we have said does not rule out the possibility that God or various divine beings are part of the universe in this sense.

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In epistemology, Harman has long defended a view that has elements of foundationalism and elements of coherentism. Hall, and others, and later refur- bished by S. According to Aristotle, Plato had assumed a realm of mathematicals mediating between ideas and sensibles (other sources identified this realm with that of the soul). He was born Pierre de la Ramée in Cuts (Oise), in northern France, the son of an impoverished descendant of a noble family from Liége.

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Secondly, there must be semantic expectancy (aka ISBN 0-02-866072-2 Contact your Thomson Gale representative for ordering information. There are other easily describable supertasks that seem to lead to paradoxes. Ideally, parents raise and love their own biological children, but adoption may still be a genuine, lesser, good for the actual persons involved in actual situations (Cahill 1995). First, some argue, government should be free to prevent injury, not only to bodies, but also to hearts and minds, including the injury caused by expressions of caustic opinion.