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Donald Pitts

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The “procession” for Dionysus and the “chant for the phallus” would be shameful if they were not done for the sake of the god, and the partici- pants in these practices do not even recognize that “Hades and Dionysus are the same” (frag. 15 D-K). But Reidian sensations do not have objects to get in the way of direct perception of external things. Feminism—Art—Theory: An Anthology, 1968–2000. It can tell us, among other things, about the likely consequences of various value systems and courses of action, far more than we could have known a few centuries ago.

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This is not only the case with certain nonfiction examples. Hegel actually showed his awareness of the traditional notion by paying tribute to “Plato’s Parmenides, probably the greatest masterpiece of ancient dialectic.” 54 • ENCYCLOPEDIA OF PHILOSOPHY 2nd edition DIALECTIC And even the doctrine that dialectic is a world process— not merely a process of thought but also found in history and in the universe as a whole—was not wholly new, but goes back to Heraclitus and the Neoplatonist Proclus.

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Clint Edwards

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This change in attitude has been regarded as a reaction to the increasing precari- ousness of the position of the Jewish community in Spain. Second, Weyl analyzed the concept of number in general, in conjunction with the notion of the contin- uum: the logical foundations of the infinitesimal calcu- lus, with applications to spatial and temporal continua, magnitudes and measures, curves and surfaces. Zoroastrianism, therefore, indi- rectly influenced Christianity. development of ritual When Zoroastrianism came to be the dominant religion of the Persian Empire during the Achaemenid dynasty, there was an increasing trend toward restoring the cult of lesser deities.

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Here it is causal order that is involved. Arguments like these are often not clearly distinguished from those based on teleological order, to which we shall confine our attention. In popular expositions of relativity we also read of such things as “consciousness crawling up the world line of one’s body.” This is once more the confusion of the myth of passage and, hence, of the illegitimate notion of movement through space-time. This must consist of a collection of universal statements (theorems) obtained by deductive inference from self-evident premises (axioms) and defini- tions using a few self-explanatory terms (primitives).

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Reprinted in KS, tr. as “On the Scientific Justification of a Conceptual Notation,” in Conceptual Notation and Related Articles, tr. and ed. by T. Fundamentally, John Dewey is an unregenerate philosophical naturalist, one for whom the human jour- 50 • ENCYCLOPEDIA OF PHILOSOPHY 2nd edition DEWEY, JOHN [ ADDENDUM ] ney is constitutive of its own meaning and is not to be rescued by any transcendent explanations, principles of accountability, or posthumous salvation. To see why, we must shift from the meaning of deontology to the merits of the view. the merits of deontology Deontological constraints are often called “agentcentered.” The negative ones, for instance, direct people not to do certain things while not directing them to minimize the extent to which certain kinds of action are done.

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The purpose of this productivity gives purpose to the interplay of yin and yang and is called the Way, he explained. Brewer, John T. “Gesunde Vernunft” and the New Testament: A Study of C. In Freedom and Reason, Hare considers the case of a Nazi who claims that it is his moral duty to kill Jews. In three-dimensional Euclidean space let us have three mutually perpendicular axes, Ox 1, Ox 2, Ox 3. In both constructions one social class possesses all the property and is the only group to bear arms and to have political rights, while the mass of the population—the producer class of the Republic—is disenfranchised and reduced to slavery or limited to foreign residents.

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Then someone who knows me may say, truly, “It is raining, but you don’t believe it.” But, as observed by Moore, it would be distinctly odd of me to agree, saying, “Yes, it is raining, but I don’t believe it.” Hintikka accounts for the oddness by suggesting that a belief operator Ba must satisfy certain Efforts to apply STD to even fairly simple everyday situations will often fail, as shown by the existence of socalled paradoxes, a topic much discussed in the literature. 298 • ENCYCLOPEDIA OF PHILOSOPHY 2nd edition MODAL LOGIC Best known among the latter are perhaps the paradoxes of William David Ross, Roderick Chisholm, and James W.

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Successor to The Index (published weekly at Toledo, Ohio, and later at Boston, 1870–1886), organ of the Free Religious Association. Later in life Augustine came gradually to see a deeper cleavage between philosophy and Christian faith; but he never ceased to regard much of philosophy, especially that of the Neoplatonists, as containing a large measure of truth and hence as capable of serving as a preparation for Christianity. The process of becoming indicates continuum being, and is defined by rapidly increasing sequences of light-essences within a time- space continuum, where measured time and Euclidean space apply to the corporeal realm, and time without measure and non-Euclidean space define a separate realm Suhrawardi names “Mundus Imaginalis,” which is an SUHRAWARDI, SHIHAB AL-DIN YAHYA [ADDENDUM] ENCYCLOPEDIA OF PHILOSOPHY 316 • 2 n d e d i t i o n eophil_S2 10/28/05 3:46 PM Page 316 “amazing” boundary “wonderland” realm joining the domain “intellect” with the domain “soul.” This realm of being is named in many later works as the locus of expe- riential knowledge, and the idea also impacted textual traditions beyond the purely philosophical, notably wide- ranging Persian mystical poetry.

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Some defenders of affirmative action responded that women and African Americans were the victims of a generalized prejudice compounded by a legacy of slavery. In particular, it was during the sixth and following centuries that this interplay was most marked. Structures of Tinking: Text and Translation, edited by David Kettler, Volker Meja, and Nico Stehr. English republicans stressed the importance of the civic virtues, among which they numbered independence and frugality.

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In his Philosophical Papers, edited by D. This project occupied him until his death (by which time, for all his efforts, he had only reached the year 1005). This injunction, in contrast to rule 5, holds for informal discourse and becomes senseless when applied to formal discourse. The renown provided by Kant’s comments allowed Maimon to engage in conversations and disputes with a number of the leading lights of the day.